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Page 123 of 190

A mother and her two young daughters conversing outdoors and petting their dog.

How can parents use creation to teach their children about Jehovah’s qualities? (See paragraph 13)

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The four huge beasts of Daniel chapter 7, coming out of the sea of mankind. The first beast is like a lion with wings of an eagle. The second is like a bear and has ribs in its mouth. The third is like a leopard with four wings and four heads. The fourth is an unusually strong beast with iron teeth and ten horns.

FOUR HUGE BEASTS They come “out of the sea.” ( Dan. 7:1-8, 15-17 ) They symbolize world powers that had significant dealings with God’s people starting in Daniel’s time (See paragraphs 4, 7)

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The seven-headed wild beast of Revelation, coming out of the sea of mankind. It has ten horns and ten diadems on its heads and has the appearance of a leopard, the feet of a bear, and the mouth of a lion.

THE SEVEN-HEADED WILD BEAST It ascends “out of the sea” and has seven heads, ten horns, and ten diadems. ( Rev. 13:1-4 ) It symbolizes all political powers that have dominated mankind throughout history. The seven heads symbolize seven world powers that have had significant dealings with God’s people (See paragraphs 6-8)

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Collage: 1. John takes a selfie next to his sports car. 2. Tom takes a selfie with some friends while they help to renovate an Assembly Hall.

Having an unbalanced view of ourselves may rob us of what opportunities and blessings? (See paragraph 15) f

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Parents, do you know your children’s friends? (See paragraph 14) d

Parents, do you know your children’s friends? (See paragraph 14) d

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Collage: 1. John takes a selfie next to his sports car. 2. Tom takes a selfie with some friends while they help to renovate an Assembly Hall.

Having an unbalanced view of ourselves may rob us of what opportunities and blessings? (See paragraph 15) f

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Parents, do you know your children’s friends? (See paragraph 14) d

Parents, do you know your children’s friends? (See paragraph 14) d

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The seven-headed wild beast of Revelation, coming out of the sea of mankind. It has ten horns and ten diadems on its heads and has the appearance of a leopard, the feet of a bear, and the mouth of a lion.

THE SEVEN-HEADED WILD BEAST It ascends “out of the sea” and has seven heads, ten horns, and ten diadems. ( Rev. 13:1-4 ) It symbolizes all political powers that have dominated mankind throughout history. The seven heads symbolize seven world powers that have had significant dealings with God’s people (See paragraphs 6-8)

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The wild beast with two horns like a lamb, described in the book of Revelation. It springs from the seventh head of the seven-headed wild beast and ends up in the lake of fire.

A WILD BEAST WITH TWO HORNS LIKE A LAMB It ascends “out of the earth” and speaks “like a dragon.” It makes “fire come down out of heaven” and performs signs as “the false prophet.” ( Rev. 13:11-15; 16:13; 19:20 ) As a two-horned beast and a false prophet, Anglo-America misleads earth’s inhabitants and tells them to “make an image” of “the wild beast” that has seven heads and ten horns (See paragraph 9)

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The wild beast with two horns like a lamb, described in the book of Revelation. It springs from the seventh head of the seven-headed wild beast and ends up in the lake of fire.

A WILD BEAST WITH TWO HORNS LIKE A LAMB It ascends “out of the earth” and speaks “like a dragon.” It makes “fire come down out of heaven” and performs signs as “the false prophet.” ( Rev. 13:11-15; 16:13; 19:20 ) As a two-horned beast and a false prophet, Anglo-America misleads earth’s inhabitants and tells them to “make an image” of “the wild beast” that has seven heads and ten horns (See paragraph 9)

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A prostitute sitting on top of a scarlet-colored wild beast that has seven heads and ten horns. The beast ends up in the lake of fire.

A SCARLET-COLORED WILD BEAST It is being ridden by a prostitute, Babylon the Great. The beast is described as an eighth king. ( Rev. 17:3-6, 8, 11 ) At first the prostitute controls the wild beast, but later she is destroyed by it. The prostitute represents the world empire of false religion. The beast today represents the United Nations, which promotes the interests of the worldwide political system (See paragraphs 10, 14-17)

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A prostitute sitting on top of a scarlet-colored wild beast that has seven heads and ten horns. The beast ends up in the lake of fire.

A SCARLET-COLORED WILD BEAST It is being ridden by a prostitute, Babylon the Great. The beast is described as an eighth king. ( Rev. 17:3-6, 8, 11 ) At first the prostitute controls the wild beast, but later she is destroyed by it. The prostitute represents the world empire of false religion. The beast today represents the United Nations, which promotes the interests of the worldwide political system (See paragraphs 10, 14-17)

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A fiery-colored dragon with seven heads, ten horns, and seven diadems breathing power to the wild beasts described in the books of Daniel and Revelation. The dragon ends up in the lake of fire.

THE FIERY-COLORED DRAGON Satan gives authority to the wild beast. ( Rev. 12:3, 9, 13; 13:4; 20:2, 10 ) As Jehovah’s greatest enemy, Satan will be abyssed for 1,000 years. After that, Satan will be hurled into “the lake of fire and sulfur” (See paragraphs 19-20)

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A fiery-colored dragon with seven heads, ten horns, and seven diadems breathing power to the wild beasts described in the books of Daniel and Revelation. The dragon ends up in the lake of fire.

THE FIERY-COLORED DRAGON Satan gives authority to the wild beast. ( Rev. 12:3, 9, 13; 13:4; 20:2, 10 ) As Jehovah’s greatest enemy, Satan will be abyssed for 1,000 years. After that, Satan will be hurled into “the lake of fire and sulfur” (See paragraphs 19-20)

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Collage: 1. A young brother brings a bag of groceries to an elderly brother. 2. A couple helps a family pack boxes for moving. 3. Another couple rakes leaves from the front yard of an elderly sister’s home.

Collage: 1. A young brother brings a bag of groceries to an elderly brother. 2. A couple helps a family pack boxes for moving. 3. Another couple rakes leaves from the front yard of an elderly sister’s home.

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Jesus’ disciples removing his corpse from the torture stake and wrapping it with a cloth.

Jesus’ disciples removing his corpse from the torture stake and wrapping it with a cloth.

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A chart of the Hebrew calendar listing months, festivals and observances, weather conditions, and crops.

A chart of the Hebrew calendar listing months, festivals and observances, weather conditions, and crops.

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The words “He well knows how we are formed,” from Psalm 103:13, 14, appearing next to a sister. She is surrounded by photos depicting her experiences from childhood onward.

Jehovah is aware of all that has shaped us (See paragraph 5)

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The words “The former things will not be called to mind,” from Isaiah 65:17, appearing next to two sisters who are hugging each other and showing expressions of relief.

Let go of anger and resentment. Leave matters in God’s hands. He will undo all the harm caused by sin (See paragraph 12)

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A brother, with his son nearby, casting a fishing net from a pier.

A brother, with his son nearby, works as a fisherman to provide materially for the family (See paragraph 5)

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Job and his wife looking in disbelief at the remains of the house where their children died after it was destroyed by a strong wind.

Many modern-day Witnesses can relate to Job’s tragic losses (See paragraph 7) d

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Collage: 1. A young brother brings a bag of groceries to an elderly brother. 2. A couple helps a family pack boxes for moving. 3. Another couple rakes leaves from the front yard of an elderly sister’s home.

Collage: 1. A young brother brings a bag of groceries to an elderly brother. 2. A couple helps a family pack boxes for moving. 3. Another couple rakes leaves from the front yard of an elderly sister’s home.

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The words “The former things will not be called to mind,” from Isaiah 65:17, appearing next to two sisters who are hugging each other and showing expressions of relief.

Let go of anger and resentment. Leave matters in God’s hands. He will undo all the harm caused by sin (See paragraph 12)

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Job and his wife looking in disbelief at the remains of the house where their children died after it was destroyed by a strong wind.

Many modern-day Witnesses can relate to Job’s tragic losses (See paragraph 7) d

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